Showing posts with label Swami. Show all posts
Showing posts with label Swami. Show all posts

Sunday, 22 October 2017

Sivananda Ashram, Rishikesh- a spiritual oasis of peace and bliss

Hari Aum.

We all have our favourite places we like to visit to experience peace and bliss. I will write about one of my all-time favourite spirtual places today- the Ashram of my Guru Sivananda, called the 'Divine Life Society' in Rishikesh. I have recently visited the Ashram and, as before, it has given me much-needed spiritual solace and inspiration.

Rishikesh is a small city located in the foothills of the Himalayas. The natural scenery here is lovely. The river Ganga majestically flows through Rishikesh- the river is beautiful and clean here and freezing cold even in summer. Simply looking at the placid flowing waters of the Ganga makes the mind peaceful and happy.

This city is filled with Ashrams, temples and seekers of God. There are people following every possible yogic path to attain God- from hatha yoga and jnana yoga, to bhakti yoga and karma yoga. People gather at the banks of the Ganga and chant sacred mantras in praise of the Divine at sunrise and sunset while lighting lamps and offering flowers- it is a beautiful sight.

Like many other parts of India, there is chaotic traffic on the roads with loud honking of horns, and unfortunately people have polluted the earth by throwing rubbish on the ground in some parts (the Indian government has recently launched a massive drive to clean India so hopefully this will change with time). Despite the chaos and mess, Rishikesh still maintains beautiful spiritual vibrations due to the natural scenery and the spiritual people present. The flowing river, the mountains, the Ashrams and temples all contribute towards the spiritual atmosphere.

Stepping into the Sivananda Ashram in Rishikesh, from the road outside is like stepping into a different world. The chaos of traffic on the roads is suddenly left far behind. The Ashram premises are clean and well-maintained. The atmosphere here is immensely peaceful and uplifting.

Although the location of the Ashram on the banks of the Ganga makes it beautiful, what really makes it wonderful is the philosophy practiced here. Simply put the philosophy of the Ashram is that taught by Sivananda and is encapsulated in six simple words "Serve, Love, Give, Purify, Meditate, Realise". 

 In the centre of the Ashram is the Vishwanath temple, where Krishna is worshipped along with Shiva, Rama and the Divine Mother. This temple is built on the spot where Sivananda is said to have had the darshan of Sri Krishna after long years of tapas (spiritual practice- japa of a Krishna mantra).

Near the temple is the 'Samadhi Shrine' where Sivananda's mortal remains were placed after he left his body in 1963. There is a Shiva temple here. Satsangs involving spiritual discourses, meditation and kirtan take place here twice a day and are open to all members of the public.

In the Samadhi hall, the  'Om Namo Narayanaya' and 'Om Namah Sivaya' mantras are chanted for 2-3 hours daily along with various other prayers such as the Vishnu sahasranama.

Then there is the 'Bhajan hall' where the Hare Rama mahamantra is chanted or sung 24 hours a day, 7 days a week, without any break. The Ashram residents have a rota to ensure there is no break in the chanting. This chanting was started by Sivananda in 1943 during the second world war as a prayer for world peace. After the war, he said it must continue non-stop and his instruction has been carried out till the present (ongoing for about 74 years). In my view, this is likely to be a major reason why a third world war with nuclear weapons has not occurred yet despite many dangerous political situations. The sincere prayers of people such as those in the Ashram is a valuable protective force against the negative thoughts of the war-mongering people on this planet.

The Ashram has many more important activities some of which I will briefly mention here. They run a wonderful hospital providing free medical care and medicines for the poor. I have worked here briefly while visiting and can say this was a very inspiring experience. The Swami in charge of the hospital is a very kind elderly gentleman.

There is also a service to take care of people with leprosy- the Ashram provides food, shelter and livelihood for them. They run a home for people who have been abandoned by their families for various reasons (e.g. mental illness, social reasons and so on). They help provide education for children from poor families.

Aside from providing free medical and social support to the public, the Ashram provides spiritual teaching to anyone who is interested in the subject. They run a two month free course on Vedanta a few times a year. This provides a valuable introduction to the Gita, Upanisads and other sacred texts. They also have their own printing press and publish numerous books with valuable and uplifting spirtual teachings by Sivananda, Chidananda and other disciples.

There are many more activities- it is impossible to describe them all here (not least because I myself am not aware of every detail of the huge amounts of service to society that they do).

The people of the Ashram are generally come across as kind and helpful. Some of the Swamis come from eminent professional backgrounds- they joined the Ashram after retirement. Other Swamis joined the Ashram at a relatively young age in their early 20s and have dedicated their entire lives to the service of God and Guru. No matter what their background, the majority of them are humble and simple. Many of them are very well-read in the scriptures (the Gita, Upanisads, Bhagavatam and so on). They are generally ever ready to help sincere seekers who want to learn the techniques of meditation and yoga and study the scriptures.

The interesting thing about the residents of the Ashram is that they regard the extensive service to society that they do as worship of the living God in human form . Therefore they try to perform this service with humility.
As advised by the Guru, they reject the idea that they are doing others a favour by helping them. Instead, they try to cultivate gratitude to those who give them the opportunity to serve because this helps spiritual growth. This is a very wonderful attitude that is extremely rare in the world. It is a divine attitude that creates an atmosphere of peace and bliss.

During my recent visit to the Ashram, I asked a senior Swami who is a very kind person, what his formula to attain God is. (Theory is one thing, practice is another. I wanted to know what practice he does- for my own learning).
He is an extremely busy person, and is constantly meeting people all day who want different types of help with all sorts of problems, both material and spiritual. Despite this, he never seems to get tired and always has a kind smile for everyone. He is also remarkably humble despite his relatively senior position in the Ashram. He come across as a true bhakta of God and Guru.
I asked him, how on earth he finds time to formally worship God despite his busy schedule. He told me his secret is to dedicate every act to God while repeating the name of God within. He said to me his formula is to "Remember Hari, don't worry and be merry". He advised me to follow this formula too and I plan to try my best to do so. (Just to say, this is a different person to the Swami who has advised me in the past whom I have mentioned in other posts. Both of them come across as very good people and are extremely helpful).

He also advised me to keep up the purascharana practice and said that the practice of the name or mantra of God is extremely important to keep up daily. He told me that the mantra of Narayana is a 'brahma- astra', a powerful spiritual weapon to create goodness and destroy negativity. He advised me to repeat this mantra as much as possible.
I feel deeply grateful to him for this encouragement in the spiritual path and will continue my sadhana with enthusiasm. As I am currently in India on pilgrimage, I will start the next purascharana on returning home back to my usual routine in a couple of weeks.

I would highly recommend a visit to Rishikesh for any sincere spiritual seeker. The whole atmosphere is wonderful and uplifting. There are many Ashrams to choose from. Any sincere seeker is welcome to stay at the Sivananda Ashram (accommodation and food are provided free of cost- one can make a donation if desired but there is absolutely no pressure/request to do so. One needs to email/contact the General Secretary if one wants to stay in the Ashram).
 
Om Namo Narayanaya

Hari Aum Tat Sat

Saturday, 28 March 2015

Sex, purity and spiritual life

Hari Om.

The subject of sex is one that troubles many a spiritual aspirant. At some point, we start to think about this subject in relation to our spiritual life.

The traditional Gurus (of the right hand path) are very clear on this subject. They say "Where there is kama (desire), there is no Rama (God)". "Where there trishna (craving), there is no Krishna". Be absolutely clear on this they tell us; the greater the degree of sensual indulgence, the lesser the closeness one feels to God.

Control your senses they exhort us! Control your mind! Beware of Maya, beware of Moha (delusion)! Maya appears before a woman in the form of a handsome man, maya appears before a man in the form of a stunning woman. So the Gurus say.

Now what are we aspirants to do? Maya is everywhere. Even if one runs away to a lonely Himalayan cave in the hope of avoiding Maya, the mind (the greatest seat of Maya) is with us there. We cannot leave it behind. It follows us mercilessly. Sitting in a cave, one's mind still wanders to sensual indulgences. What then shall we do?

These questions commonly affect us spiritual aspirants: Shall I stop having sex completely? Shall I break-up with my boy/girl-friend (as s/he is an obstacle)? Shall I leave my husband/wife (as did Lord Buddha)? Shall I continue having sex but in great moderation? Shall I make sex into a spiritual path and continue it happily?  What shall I do?

There is no one answer for everyone. We all have to experiment, make mistakes, and through these mistakes discover the path that is right for us.

For some, the path of absolute celibacy feels right and is right. Such people are very rare. Some people, out of an egoistic sense of wanting accomplishment, decide to try this and fail miserably. They forcefully want to control their sexual feelings. This often involves repression/suppression- and has disastrous unpleasant results (we hear of monks engaging in sexual abuse etc). People become cold automatons, afraid of the opposite sex, hating the opposite sex, and hating themselves for being attracted to the opposite sex. This leads to pain, fear and misery, none of which are helpful in spiritual life. In fact, these feelings seriously block our spiritual progress.

Some others hope that sex can be made into a sadhana. They hope that while continuing to have plenty of sex, they can also make solid spiritual progress.
This is a tricky one - for many reasons. The Gurus are emphatic on this subject (see above). Kama and Rama do not go hand-in-hand. They take you in opposite directions. You cannot go North and South at the same time. This brings us to the subject of kundalini. The Gurus say, on a psychic level, our sexual energy (ojas) needs to be transformed into spiritual energy (tejas) in order for the kundalini to rise, and for us to experience God.
Sex involves loss of ojas, depletion of ojas- so tejas cannot be made. No tejas means no spiritual progress. You cannot save and spend energy at the same time. Also if one is continuously thinking about sex, there is no space to think of God. So from the bhakti perspective also, it is clear that sex cannot on its own be an effective sadhana.

What about the middle way? Having sex but in moderation, with some self-control? This probably suits most people. When following this path, let us be honest and accept that sex is a form of sensual indulgence. Let us not lie to ourselves and say that when having sex, we are doing a great sadhana. We clearly are not. At the same time, let us not feel guilty, sad and miserable about it. Let us aim to gradually sublimate sexual energy into spiritual energy - through the process of japa, and other practices.

Sexual life has many layers. There is some craving, some desire for one's own pleasure, some desire to give the other pleasure. In many people, sex is not merely mechanical, not just about pleasure- it is emotional, it can be about making two people feel closer together. All this is nice. But it is not sadhana. So what to do?

The Gurus say, never repress sex. Never try to violently suppress these feelings. Have respect for this force. It is the great force of Creation, the primeval energy of God, the great Shakti Herself, the Power of Shiva and Vishnu. Never think you can succeed alone against this Power of God. Instead, gradually try to sublimate these feelings. Ask help from the Divine. Do not lament, beat your chest and feel guilty about these natural feelings.
But at the same time recognise that sublimation is essential for spiritual progress. Accept that while sex is not a sadhana, sex can be offered to God like any other act. God is present in your sexual partner- may be one should try to have some awareness of this. At least never treat your sexual partner like some object and thus insult God within him/her.
Privately always remember that s/he is a manifestation of the Divine (as we all are). In this way, we can take small steps towards the Divine.

As a final note, the intellect, rational mind and human personality are inherently weak and liable to fail in the face of temptation. The Gurus say there is no more potent tonic to strengthen us than the Name of God. So when sexual or any other sensual desires get out of control, and we feel like we are faltering in the spiritual path, it is a good idea to just sit down and repeat a Name or mantra of God with determination for even 10-20 minutes. It brings peace of mind, clarity, stability and purity without doubt.

Hari Aum Tat Sat. Prostrations to that God who is present everywhere in the form of men and women, and husbands and wives. :)

Tuesday, 26 March 2013

The Swami and the Householder

Some reflections on the Swami and the Householder

The true Swami (evolved)

Truly fearless
Does not run away from anything
Kind
Compassionate
Intent on the welfare of all
Humble
Sees God in all, loves God in all
Does not need anything from anyone
Feels God alone is sufficient
Rare as Radium
Serves all beings with delight without tiring



The Householder (evolving)

Kind
Generous
Thinks of the welfare of all, beyond his or her own home
Does voluntary work
Gives in charity
Delights in the company of the evolved Swami who is his or her own goal
Sees life as a process of evolving into such a Swami
Wants to fully express the divinity in himself or herself
Takes every opportunity to spend time with the evolved Swamis and learn from them
Consciously cultivates the good in himself or herself
Consciously attempts to transmute the less divine into the more divine in him or herself
Feels part of a world family
Has a broad and compassionate vision and outlook
Feels the need to wipe the tears of the suffering around him or her
Successfully transmutes lust, anger and greed into genuine love, forgiveness and generosity/giving
Gladly takes on some personal discomforts for the welfare of others and the larger community as a whole
Has a regular spiritual practice
Spends time in solitude from time to time- weekly, monthly, yearly in varying amounts to commune with his or her inner self via increased spiritual practice
Relatively fewer in number compared to the sensuous worldly householder


The pseudo- Swami

Superior attitude
Dry punditry
Afraid of the opposite sex
Lacks compassion
All head and little heart, dry intellectual lectures, no practical service to society
Dry pronoucements without any empathy, affection or feeling
Thinks he or she is on the royal road to Self-realisation. Feels that non-Swamis/householder are doomed, drowned in Maya
Wears multiple tilaks, malas and tries to look impressive
Conducts lectures, likes to give others advice
Wants to be a Guru
Has food and shelter, and a relatively comfortable life,  though no formal income- yet feels far more 'renounced' than the householder. Proud of his or her 'renunciation'
Has Swami friends and brahmachari 'servants' who are ordered about
Pontificates and preaches, but not much by way of practice
Has a low opinion of marriage
Shows no evidence of being evolved in any way
Has run away from biological family (whom he or she did not get on with anyway), only to develop strong attachment to the Ashram and people living in the Ashram (the new family).


The sensuous householder

Wants money first and foremost
Wants a wife or husband who looks "hot"
Not interested in the great questions of life
Preens, and takes great effort to decorate the hair and body, follows the latest fashion
Eats and drinks without restraint
Goal of life is comfort and fun
Is frightened of sacrifice, pain and giving
Does as little charity as possible
Spends the day thinking of him or herself and in fulfilment of personal desires
Despises philosophy and renunciation
Is floored by any illness or suffering
Never wonders "who am I", "where did I come from", "what is the purpose of life"
Has children because "everyone does", "it's nature, natural", "passing on the genes". Possibly partly motivated by fear "someone to look after me when I'm old", "to do the last rites".
Wants a fat pension
Money is more valuable than time. So spends his or her time slaving away at work mindlessly, not caring too much about the nature of the work
Never reflects on the uncertainty of life, his or her own mortality, the mortality of those around him or her. Has a foolish "cricket with the banjo" approach (naively optimistic) or "ostrich with head in the sand" approach (avoidance of facing the difficult issues of life)
Has no desire to do any voluntary or charitable work. Only desires to do good to himself or herself and the immediate relatives. Grudges spending any time off from paid work in doing voluntary service- it's meant to be fun time after slaving away at the office.
Spends holidays on leisure and pleasure. Never on acquiring wisdom or any spiritual practice. That would be quite boring, and not fun at all.
Likes watching movies and television as a means to switch off and escape from reality for a while
Disbelief is the watchword- i.e. doubt and disbelief in the saints and their words
Eager to believe any atheistic theory. Likes to believe there is no divine Intelligence, all is brainless mindless evolution, whirring atoms and spinning galaxies
Quick to anger, lust and greed. Thinks these are virtues rather than vices. Actively encourages lust and passion, likes sensual movies and feels deprived if cannot watch these
Spends the day in a rush of thoughts, never pausing to examine them
Never studies his or her own mind. Never wishes to cultivate or eradicate specific thoughts to improve the quality of mind
Terrified of "suppression" of any negative thought or tendency e.g. lust or any craving

.....................................................................................................................

I wrote the above list about a month ago while reflecting on the different types of Swami and householder. I have seen a few of all the above four types (and respect them all as different manifestations of the one Divine).

I have been torn between wanting to be a celibate Swami and a married householder for some time. However life has taught me that I am not yet ready to take formal renunciation, though this is a goal I would like to attain one day. I have decided to stick with householder life, and try to transform from the more sensuous householder to the evolving type!

As Swami Sivananda says, "Married life, if lived in a perfect ideal manner, is no bar to the attainment of Mukti" in his article "Advice to householders".

http://www.dlshq.org/messages/householder.htm

Not easy to live married life in the perfect ideal manner but one can certainly try! Malati Tapovan was a disciple of Swami Sivananda who successfully attained Mukti while caring for a family- quite inspiring.

http://www.ommalatitapovan.org/Aboutus.htm