Sunday, 22 October 2017

Sivananda Ashram, Rishikesh- a spiritual oasis of peace and bliss

Hari Aum.

We all have our favourite places we like to visit to experience peace and bliss. I will write about one of my all-time favourite spirtual places today- the Ashram of my Guru Sivananda, called the 'Divine Life Society' in Rishikesh. I have recently visited the Ashram and, as before, it has given me much-needed spiritual solace and inspiration.

Rishikesh is a small city located in the foothills of the Himalayas. The natural scenery here is lovely. The river Ganga majestically flows through Rishikesh- the river is beautiful and clean here and freezing cold even in summer. Simply looking at the placid flowing waters of the Ganga makes the mind peaceful and happy.

This city is filled with Ashrams, temples and seekers of God. There are people following every possible yogic path to attain God- from hatha yoga and jnana yoga, to bhakti yoga and karma yoga. People gather at the banks of the Ganga and chant sacred mantras in praise of the Divine at sunrise and sunset while lighting lamps and offering flowers- it is a beautiful sight.

Like many other parts of India, there is chaotic traffic on the roads with loud honking of horns, and unfortunately people have polluted the earth by throwing rubbish on the ground in some parts (the Indian government has recently launched a massive drive to clean India so hopefully this will change with time). Despite the chaos and mess, Rishikesh still maintains beautiful spiritual vibrations due to the natural scenery and the spiritual people present. The flowing river, the mountains, the Ashrams and temples all contribute towards the spiritual atmosphere.

Stepping into the Sivananda Ashram in Rishikesh, from the road outside is like stepping into a different world. The chaos of traffic on the roads is suddenly left far behind. The Ashram premises are clean and well-maintained. The atmosphere here is immensely peaceful and uplifting.

Although the location of the Ashram on the banks of the Ganga makes it beautiful, what really makes it wonderful is the philosophy practiced here. Simply put the philosophy of the Ashram is that taught by Sivananda and is encapsulated in six simple words "Serve, Love, Give, Purify, Meditate, Realise". 

 In the centre of the Ashram is the Vishwanath temple, where Krishna is worshipped along with Shiva, Rama and the Divine Mother. This temple is built on the spot where Sivananda is said to have had the darshan of Sri Krishna after long years of tapas (spiritual practice- japa of a Krishna mantra).

Near the temple is the 'Samadhi Shrine' where Sivananda's mortal remains were placed after he left his body in 1963. There is a Shiva temple here. Satsangs involving spiritual discourses, meditation and kirtan take place here twice a day and are open to all members of the public.

In the Samadhi hall, the  'Om Namo Narayanaya' and 'Om Namah Sivaya' mantras are chanted for 2-3 hours daily along with various other prayers such as the Vishnu sahasranama.

Then there is the 'Bhajan hall' where the Hare Rama mahamantra is chanted or sung 24 hours a day, 7 days a week, without any break. The Ashram residents have a rota to ensure there is no break in the chanting. This chanting was started by Sivananda in 1943 during the second world war as a prayer for world peace. After the war, he said it must continue non-stop and his instruction has been carried out till the present (ongoing for about 74 years). In my view, this is likely to be a major reason why a third world war with nuclear weapons has not occurred yet despite many dangerous political situations. The sincere prayers of people such as those in the Ashram is a valuable protective force against the negative thoughts of the war-mongering people on this planet.

The Ashram has many more important activities some of which I will briefly mention here. They run a wonderful hospital providing free medical care and medicines for the poor. I have worked here briefly while visiting and can say this was a very inspiring experience. The Swami in charge of the hospital is a very kind elderly gentleman.

There is also a service to take care of people with leprosy- the Ashram provides food, shelter and livelihood for them. They run a home for people who have been abandoned by their families for various reasons (e.g. mental illness, social reasons and so on). They help provide education for children from poor families.

Aside from providing free medical and social support to the public, the Ashram provides spiritual teaching to anyone who is interested in the subject. They run a two month free course on Vedanta a few times a year. This provides a valuable introduction to the Gita, Upanisads and other sacred texts. They also have their own printing press and publish numerous books with valuable and uplifting spirtual teachings by Sivananda, Chidananda and other disciples.

There are many more activities- it is impossible to describe them all here (not least because I myself am not aware of every detail of the huge amounts of service to society that they do).

The people of the Ashram are generally come across as kind and helpful. Some of the Swamis come from eminent professional backgrounds- they joined the Ashram after retirement. Other Swamis joined the Ashram at a relatively young age in their early 20s and have dedicated their entire lives to the service of God and Guru. No matter what their background, the majority of them are humble and simple. Many of them are very well-read in the scriptures (the Gita, Upanisads, Bhagavatam and so on). They are generally ever ready to help sincere seekers who want to learn the techniques of meditation and yoga and study the scriptures.

The interesting thing about the residents of the Ashram is that they regard the extensive service to society that they do as worship of the living God in human form . Therefore they try to perform this service with humility.
As advised by the Guru, they reject the idea that they are doing others a favour by helping them. Instead, they try to cultivate gratitude to those who give them the opportunity to serve because this helps spiritual growth. This is a very wonderful attitude that is extremely rare in the world. It is a divine attitude that creates an atmosphere of peace and bliss.

During my recent visit to the Ashram, I asked a senior Swami who is a very kind person, what his formula to attain God is. (Theory is one thing, practice is another. I wanted to know what practice he does- for my own learning).
He is an extremely busy person, and is constantly meeting people all day who want different types of help with all sorts of problems, both material and spiritual. Despite this, he never seems to get tired and always has a kind smile for everyone. He is also remarkably humble despite his relatively senior position in the Ashram. He come across as a true bhakta of God and Guru.
I asked him, how on earth he finds time to formally worship God despite his busy schedule. He told me his secret is to dedicate every act to God while repeating the name of God within. He said to me his formula is to "Remember Hari, don't worry and be merry". He advised me to follow this formula too and I plan to try my best to do so. (Just to say, this is a different person to the Swami who has advised me in the past whom I have mentioned in other posts. Both of them come across as very good people and are extremely helpful).

He also advised me to keep up the purascharana practice and said that the practice of the name or mantra of God is extremely important to keep up daily. He told me that the mantra of Narayana is a 'brahma- astra', a powerful spiritual weapon to create goodness and destroy negativity. He advised me to repeat this mantra as much as possible.
I feel deeply grateful to him for this encouragement in the spiritual path and will continue my sadhana with enthusiasm. As I am currently in India on pilgrimage, I will start the next purascharana on returning home back to my usual routine in a couple of weeks.

I would highly recommend a visit to Rishikesh for any sincere spiritual seeker. The whole atmosphere is wonderful and uplifting. There are many Ashrams to choose from. Any sincere seeker is welcome to stay at the Sivananda Ashram (accommodation and food are provided free of cost- one can make a donation if desired but there is absolutely no pressure/request to do so. One needs to email/contact the General Secretary if one wants to stay in the Ashram).
 
Om Namo Narayanaya

Hari Aum Tat Sat

Saturday, 14 October 2017

Spiritual path from the birth chart

Hari Aum

I am going to outline some basic principles with regard to seeing one's spiritual life from the birth chart.

In my previous post from March 2015 on this topic, I made an attempt to analyse the various ayanamsas and work out which one seemed the most accurate. As mentioned in that post, I have found the Raman ayanamsa to be the most accurate and use this to cast the chart. I use the Jagannatha Hora software. (I have deleted that post as I have no wish to debate with anyone over ayanamsas- each to their own.)

Key points when analysing spirituality in the chart:

1. The key elements of spirituality in the chart that need to be examined are the lagna, the moon, the fifth house and the 9th house. The lagna represents the individual self/body/personality, the moon represents the mind. With regard to spirituality, the fifth house represents mantra, intelligence, creativity and good karmas from past lives. Similarly, the 9th house represents dharma, spirituality, wisdom and Guru.

2. Connections between the lagna, lagna lord, moon and fifth and ninth houses is good for spirituality

3. The eighth house- this is the house of the occult, hidden mysteries of life, suffering and transformation through this. It is one of the moksha trikonas, along with the 4th and 12th houses. It is not uncommon for people with an interest in spirituality and the occult to have planets in the 8th house.

4. The twelfth house- this is the house of meditation and moksha. The influence of benefic planets here or aspecting this house is said to be auspicious. A connection between this house and lagna/moon can again give an interest in meditation and moksha.

5. Planets of spirituality- the Sun, Moon, Jupiter, Saturn and Ketu are important for spirituality. Moon/lagna/lagna lord aspected by Saturn can indicate a person with vairagya, non-attachment to worldly things. The association between Jupiter and the Moon/lagna can give an interest in spiritual life as Jupiter represents the Guru and spirituality. Sun is the natural indicator of dharma.

6. Ketu's influence on the lagna or moon can produce non-attachment and spirituality.

7. Charts- the main rasi chart, the navamsa and vimsamsa (d 20) charts should be analysed with regard to the above

8. How to find the ishta devata, the deity who leads one to moksha from the chart:

a) Find the atma karaka AK (planet with highest degrees in the chart).
b) Identify the sign in which AK is placed in navamsa or vimsamsa (there is controversy about which chart- I use both, but mainly vimsamsa based on what I have read on this subject).
c) Now look at the sign in 12th position from the sign containing AK. If there are planets in the sign, see which is the strongest. The higher deity associated with this planet is the ishta devata. If no planet is present here, take the lord as ishta devata.

9. I have read that planets in trines in vimsamsa indicate deities one will worship and found this to be pretty accurate

10. Yogas for spirituality -certain combinations of planets create 'yoga' which are regarded as good for spiritual life. These include hamsa yoga, tapasvi yoga, parivrajaka yoga, sadhu yoga, sannyasa yoga, dharma-karma adhipati yoga (these are well-described on other sites so I will not elaborate here).

Om Namo Narayanaya.

Hari Aum Tat Sat

P.S. I use the Raman ayanamsa for my vedic astrology readings. I have analysed some of the other ayanamsas including Lahiri, Pushya paksha and Yukteswar and find Raman ayanamsa works best for me. I appreciate that each astrologer has their own preference with regard to ayanamsa and wish everyone the best with their work (have no wish to debate with anyone regarding this topic - each to their own).

Update: July 7, 2022: 
I had used my chart in this post as an example to illustrate how to apply some of the principles described above. Based on some new information that has recently come to light, some important elements of my chart have changed while many things have remained the same. As a result, I am removing the section on my chart from this post for now (as the old version is no longer accurate). I will write another post using my chart to explain these and some other principles of vedic astrology.

Please see the article below which explains some of the key principles of seeing spirituality in the chart along with the concept of the bhava chalit chart:


PLEASE NOTE:

June 28, 2024

Dear Readers,

The comments section on this post is already very long and it is not easy for me to keep track of your queries on ishta devata here. Therefore, I will not be publishing any further astrology ishta devata/other personal reading queries on this page from now onwards.

However, if you would like to share your thoughts related to spirituality/astrology in general, you are very welcome to do so here.

If you wish to send me a query regarding your ishta devata, please do so via the contact page on my free Vedic astrology site (see details on this blog; currently, it can take me 1-2 months to reply due to work and other commitments).

Thank you for your understanding.

Om shanti
Vishnupriya

Sunday, 8 October 2017

Completion of purascharana three

Hari Aum.

I completed the third purascharana of the ashtakshara mantra of Vishnu yesterday (i.e. 800,000 recitations). This purascharana was started in late Jan 2016 and therefore took about 20 months. I am very grateful to God and Guru through whose grace I feel I was able to complete this sadhana.

 As mentioned in a previous post, I am currently in the process of doing eight purascharanas in a row. After completion of the eight purascharanas, my plan is to then do an additional 10% of the total as a substitute for homam/tarpan/marjan (as advised by my Guru Sivananda in his book Japa yoga).

After each of the previous two purascharanas, I took a 'mantra holiday' of 6-8 weeks before starting the next purascharana. During the 'holiday', I continued the japa but reduced the number of malas compared to what I did during the purascharana. I found this helped to rest my mind and created motivation for the next purascharana.

Therefore, as before, I will be taking a 'mantra holiday' from today. I will do only 5 malas a day for the next 7 weeks instead of the 15 that I was doing until yesterday.
 Then somewhere in the second half of November next month, I will start my next fourth purascharana. I plan to do 15 malas a day during the next purascharana and this should take around 1 year and 4.5 months to complete.

During the coming weeks, during my mantra holiday before the next purascharana, I plan to read the description of the life of Krishna from beginning to end in the Srimad Bhagavatam. I will also do one mala daily of a Durga mantra for at least 4 weeks, starting the coming Friday. This is to offer thanks to the Divine Mother for Her blessing that I feel keeps me going on the path of sadhana.

As before, I dedicate this purascharana to peace everywhere. May the dharma of Lord Narayana prevail in all the worlds, may all beings think and act in tune with the Divine- and thus, may peace and prosperity prevail everywhere.

Om Lokah Samastah Sukhinoh bhavantu (May all beings be happy)
Om Namo Narayanaya

Hari Aum Tat Sat

P.S. Some people have written on this blog in the past to ask me what effects I have felt after the purascharanas so I will mention this here briefly (have also discussed this in a previous post).

I mainly feel more aware of the presence of God after doing the purascharanas. I remember God much more frequently now than I used to before starting this practice. The Gurus say that the way to God is to remember Him always. I feel I am improving in remembering God due to this mantra practice.

Also, I meditate on Vishnu in the anahata chakra (centre of the chest) while doing japa. So even when I am not doing japa, I feel aware of His presence there. The yogis say God resides in the heart of all beings. I am more aware of the God residing within me as a result of this practice. I feel able to turn to this God for help when I need it.

The purascharana practice has also helped me become more aware of the flaws in my mind such as anger, jealousy and other negative emotions  and I feel I am slowly and steadily gaining better control over these. I also feel an increase in some positive qualities such as compassion, patience, understanding and have a stronger desire to be a support to those in need.

I feel I have quite some way yet to go before I attain God. However I feel sure that each purascharana takes me one step closer and so I continue this practice, with the inspiration given by my Guru Sivananda.

 Om Namo Bhagavate Sivanandaya. Om Sri Gurave Namah.

Thursday, 5 October 2017

The Narayana upanishad and the ashtakshara mantra

Hari Aum.

I was reading the Narayana Upanishad recently and wanted to write about it here. This upanishad is from the Krishna Yajur Veda. It speaks of the greatness of Narayana and also of the glory of the ashtakshara mantra Om Namo Narayanaya.

I will share the main points mentioned in this upanishad and include a link (see below) to the Sanskrit slokas with English translation.

The Narayana Upanishad says:

Narayana is the creator, the maintainer and the dissolver of all creation. All creation emerges from Narayana by His will, remains in Him and then dissolves back into Him in accordance with His will.

All the demigods, humans and other living beings, the soul, mind, senses, air, water, fire, earth and space emerge from Narayana. He is space, He is time. He gives birth, He gives death.

He is the origin, the middle and the end of all things. He is everywhere, within and without.

Narayana resides in the heart of all beings.

In summary, all is Narayana.


Ashtakshara mantra of Narayana:  Om Namo Narayanaya

The Narayana upanishad talks about the greatness of the ashtakshara (eight syllabled) mantra of Lord Vishnu - Om Namo Narayanaya.

(Note- unfortunately this mantra is incorrectly written in many places including some temples, as Om Namo Narayana - missing the last syllable 'ya'.)

The Narayana upanishad says the following about the ashtakshara mantra:

-This mantra is most sacred. It is the king of all mantras

-When recited, it gives health, long life, prosperity and attainment of Vaikuntha (the abode of Vishnu, supreme consciousness)
-Recitation of this mantra grants liberation from the cycle of birth and death.

-One who recites this mantra in the morning becomes free of sins committed at night.
-One who chants this mantra at noon becomes free of the five great sins
-One who recites this at night becomes free of sins committed during the day.

-One who chants this mantra acquires the merit of studying all the Vedas

-One who recites this mantra attains oneness with Narayana

My Guru  Sivananda says that the recitation of a mantra creates the form of the deity associated with it. He says recitation of Om Namo Narayanaya creates the form of Narayana or Vishnu in the higher planes. Prolonged recitation of this mantra according to him, grants the darshan or vision of Lord Narayana.

My Guru says that all people are free to chant the Om Namo Narayanaya and gain the benefits. There is absolutely no restriction based on caste, gender, race or anything else. 

It is sad that some spiritual traditions restrict women and certain castes from chanting this mantra. The great sage Ramanuja climbed on top of a temple tower and loudly proclaimed this mantra to all, regardless of caste, creed or gender. Sadly some of the followers of this great liberal Guru now contradict his teaching and say that women and Hari-jans cannot chant this mantra. This is the result of the terrible ignorance of this kali yuga.

Once again, all great Gurus who attained God praised this mantra and said it can be chanted by anybody and will grant liberation to all.

Also, just to mention, every mantra has six parts that are described as follows as per my Guru Sivananda:

1. Rishi who first 'saw' the mantra (mantras are 'seen' in meditation, not created). The Rishi of the ashtakshara mantra of Vishnu is the rishi Narayana (one of the twin rishis Nara-Narayana).
2. Chandas or metre- the intonation in which the mantra is chanted. The metre of the ashtakshara mantra is Gayatri.
3. Devata, deity of the mantra: the deity of ashtakshara is MahaVishnu or Narayana
4. Beeja, seed syllable or essence of the mantra
5. Shakti- the shakti or power of the deity/mantra
6.  Kilaka- the 'pin' that plugs the 'mantra chaitanya' hidden in the mantra. Prolonged recitation of the mantra removs the kilaka or 'pin' and grants darshan of the ishta devata, the deity. Recitation of ashtakshara grants darshan of Lord Narayana.

Here is a link with recitation of the Om Namo Narayanaya mantra:

https://www.youtube.com/watch?v=IospxT7xl-I

See below for a link to the Narayana upanishad in Sanskrit with translation.

http://www.sathyasaiottawa.org/pdf/Vedam/Narayana_Upanishad.pdf

Hari Aum Tat Sat