Wednesday, 22 February 2023

Reflections upon war and a poem

 Hari Aum.

I'd like to share a poem today that I first heard as a child. This poem describes a tragedy. The tragedy of soldiers being sent to the battlefield to die. It describes a 'blunder', a dreadful mistake that led to the loss of many lives. It is based on a true story of a battle that took place on Earth a few centuries ago. The poem, and the link to the historical event upon which it is based, are shared at the end of this post. 

I was reminded of this poem because of the war that is rapidly escalating on our planet today. Before I share this, I would like to reflect a little upon the current situation.

Since the recent pandemic, life has become increasingly difficult in many countries all over the world. There have been problems with accessing healthcare and cost of living is generally high. People are generally understandably frustrated and angry as a result of these events.

A number of politicians in power in various countries have also been tarnished by allegations of corruption, falsehood and scandals (this is nothing new but is even more jarring to people after the recent pandemic crisis). The public has therefore been asking questions as to why these individuals are in power at all. This has created a very uncomfortable situation for the people in power.

From the perspective of these politicians, a war is always a very good distraction. It helps focus people's attention away from their inadequacies and corruption. It is an excellent opportunity for them to present themselves as heroes, and portray other people as villains. 
They like to point fingers at each other and say "It is all their fault, we have done nothing wrong, we have had no part in creating this terrible situation, we are entirely innocent". This is obviously not true. 

Situations like this are rarely created by one side alone. It is usually the result of a series of unfortunate events and poor decision-making on both sides. It is due to a complete and utter failure of diplomacy on both sides.

Since the Second World War, several serious wars have been fought in the world and many innocent people have needlessly died. One example was the so-called search for 'weapons of mass destruction' in a country in the Middle East. This turned out to be a complete falsehood. There were no such weapons, but, by a happy coincidence, there was a lot of oil, to which the invading nations helped themselves. Many nations on Earth are tarnished by their previous conduct, including those participating in the present war.

The majority of politicians involved in the current war, on both sides, do not appear to be truly ethical despite their professing to be standing up for good against evil. They are clearly self-serving individuals, who wish to portray themselves as heroes to their people, while sending innocent people to die on the battlefield.

If these policitians were truly ethical, they would be talking about diplomacy not war. They would work hard, day and night, to find a diplomatic solution to this crisis. They would not be filled with this lust for blood.

They call for war, but they will never send their own sons and daughters to die; only those of others. They regard themselves as 'V.I.Ps', very important persons whose lives must be protected at all times by a large number of security personnel. 
They regard their own lives as very precious but do not appear to care about the number of lives, both civilian and military, that are needlessly lost on the battlefield. They will praise these unfortunate soldiers for bravery after they are dead and put up a memorial in their name.

This has happened in previous wars and is happening again. This war has already escalated significantly since it began last year, and is already a global war in the sense that many nations are actively involved.  

As citizens, we need to carefully examine the truth of what our politicians tell us about this war and avoid blindly believing everything they say. Let us remember that they often talk the talk but do not walk the walk. They talk about wanting our welfare, but they spend little time and energy upon the things that really make a difference to our quality of life, such as investing in healthcare, education, infrastructure and so on.

To cover up their many failures and corruption, politicians all over the world talk of war in glorious terms and demand that their people sacrifice their sons and daughters. They like to talk about tanks and missiles, about fighter jets and defence systems. But they do not want to talk about peace. They do not want to even attempt to understand the perspective of the other side, they do not wish to compromise on anything. 

Peace requires a willingness to listen to the other person's perspective, it requires respect for the opinion of others. A willingness to compromise, to give and take. There cannot be peace if one always wants to blame the other and have everything only one's own terms.  

Unfortunately, a number of these politicians are spiritually blind individuals. They are mostly disconnected from their higher Self, lacking any compassion, lacking any understanding. They will pay a karmic price for their actions. 

Every human life is precious say the yogis, regardless of country, race, religion, gender or anything else. 

Ukrainian lives are precious, Russian lives are precious. All life is precious. Human life is a gift given by Spirit. It is not to be frittered away in war.

We must support the small minority of politicians who are proving with their actions that they really want peace, who are striving to resume peace talks and willing to listen to the other side (instead of making inflammatory comments and dismissing the other). There is no glory at all in war. It is a crime against the Spirit.

The man who points a gun at another, does so when he cannot see the Spirit within himself and the other. He refuses to hear the voice of the Spirit within that says "Can you not see that I exist both in you and him?". Rather, he gives in to negative inner forces of the lower mind, the forces that instigate him to commit acts of violence and cruelty.

There is a verse in the Ishavasya Upanishad that goes as follows:

"Yastu sarvani bhutan-yatman-yevanu-pashyati,
Sarva bhuteshu chatmanam tato na viju-gupsate"

This means:

"One who sees all beings in Spirit (Atman), and the Spirit in all beings, feels no hatred by that (realisation)."

In other words, the Upanishad declares that the development of the spiritual eye, training the mind to recognise the higher Self in oneself and all beings, is essential for the eradication of hatred and the cultivation of higher values of empathy, kindness and compassion. It is essential for peace within and without. The purpose of human life, according to the yogis, is to develop this spiritual vision and realise our true nature as Spirit.

Let me now share the poem that I mentioned earlier. 

It is by Alfred Tennyson, the famous English poet of the Victorian era. It describes a situation where around six hundred soldiers on horseback armed with swords were sent to face several thousand men armed with cannons. This occurred as the result of a terrible error and many lives were sadly lost. 

I feel that, amongst other things, the poem highlights the tragic waste of human life in war, which itself is the greatest blunder. It highlights the plight of the soldier who is "not to reason why" but only to "do and die". 

"The Charge of the Light Brigade"

I
Half a league, half a league,
Half a league onward,
All in the valley of Death
   Rode the six hundred.
“Forward, the Light Brigade!
Charge for the guns!” he said.
Into the valley of Death
   Rode the six hundred.

II
“Forward, the Light Brigade!”
Was there a man dismayed?
Not though the soldier knew
   Someone had blundered.
   Theirs not to make reply,
   Theirs not to reason why,
   Theirs but to do and die.
   Into the valley of Death
   Rode the six hundred.

III
Cannon to right of them,
Cannon to left of them,
Cannon in front of them
   Volleyed and thundered;
Stormed at with shot and shell,
Boldly they rode and well,
Into the jaws of Death,
Into the mouth of hell
   Rode the six hundred.

IV
Flashed all their sabres bare,
Flashed as they turned in air
Sabring the gunners there,
Charging an army, while
   All the world wondered.
Plunged in the battery-smoke
Right through the line they broke;
Cossack and Russian
Reeled from the sabre stroke
   Shattered and sundered.
Then they rode back, but not
   Not the six hundred.

V
Cannon to right of them,
Cannon to left of them,
Cannon behind them
   Volleyed and thundered;
Stormed at with shot and shell,
While horse and hero fell.
They that had fought so well
Came through the jaws of Death,
Back from the mouth of hell,
All that was left of them,
   Left of six hundred.

VI
When can their glory fade?
O the wild charge they made!
   All the world wondered.
Honour the charge they made!
Honour the Light Brigade,
   Noble six hundred! 

An analysis of the meaning of the poem:


This is a link describing in more detail the historical event upon which this poem is based:



Let us hope and pray that a diplomatic solution will be found to this war. May politicians stop sending innocent men and women into war, may they stop glamourising war and instead work hard to find a peaceful solution.

Let us continue to pray for peace.

Om Namo Narayanaya.

Hari Aum Tat Sat.

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