Showing posts with label Kaikeyi. Show all posts
Showing posts with label Kaikeyi. Show all posts

Sunday, 22 February 2026

Bala Kanda Part 15: Sorrow at the palace

 Hari Aum.

Om Sri Ramaya Namah.

Let us continue the story of the Ramayana written by sage Valmiki. Before I go any further, I want to say that I personally find it quite hard to read the Ramayana from the part of the exile of Rama. I know the story since childhood-- it is not new to me. But this is the first time that I am reading the original text and translation. 

And the trouble is that Valmiki is too good a poet and author-- while reading his work, one effectively finds oneself in the world of Sri Rama, and the characters come to life in the mind's eye. He describes every thought, every feeling, every look, every movement, every little detail beautifully and poetically.

As many of us know, this story is filled with tragedy. For the greater part of it, the good are tormented while evildoers rejoice. Yes, evil is defeated in the end, but not before the good suffer greatly. Therefore, it is not an easy story to read.

 And so, despite knowing the story, I found myself welling up many times last evening when I read the next section in full (and I still have to keep a box of tissues to hand while I type this!). As I do not enjoy reading and writing about the next bit (one of the most depressing sections), I am going to write this as briefly as possible (but without skipping anything essential to the story).

So, let us carry on from where we left off-- we are at the palace of Kaikeyi. She and Dasharatha have spent the entire night in conflict over her two wishes.

When morning dawned, Sumantra, the King's closest minister arrived to greet him and provide an update regarding the arrangements for the coronation of Sri Rama. Everything was ready. Everyone was ready. There was great rejoicing in the streets and homes all over Ayodhya. People could not wait to celebrate this day.

On entering the room where King Dasharatha was present, seated on a couch next to Queen Kaikeyi, the minister noticed that things seemed strangely amiss. The King looked most unwell; he was unable to even speak to the minister. 

Kaikeyi spoke for the King-- she ordered Sumantra to bring Rama to them. The minister hesitated (as he was used to only accepting orders from the King) and Dasharatha then reluctantly requested him to bring Rama.

Sumantra left and travelled through the city to the palace of Rama. Recognising him as the King's key minister responsible for arranging the coronation, people everywhere greeted him with joy. He entered the magnificent palace of Rama and was taken to a room where he found Him seated on a couch next to Sita. They were delighted to see each other and exchanged affectionate greetings. 

The minister then told Rama that King Dasharatha and Queen Kaikeyi had requested His presence at their palace. Telling Sita that they likely wished to discuss details related to the upcoming coronation, Rama left saying that He would soon be back (during this conversation, He praised Kaikeyi saying she always had His best interests at heart and that she surely wished to bless Him on this auspicious day). 

Seemingly unaware of the events about to occur, He travelled with Sumantra to meet Dasharatha and Kaikeyi. Lakshmana, the faithful shadow of Rama, accompanied Him to their father's palace. 

As they rode in their chariot, through the ornately decorated city, people were tremendously happy and excited to catch sight of Rama. There was much waving, exchanging of greetings and loud cheers of celebration.

Upon Rama entering the room of the palace where His father was present, He saw the King looking utterly wretched and miserable. Unusually, His father did not rise and greet Him affectionately-- he only managed to say "Rama" with eyes filled with tears. Rama was very worried upon seeing His father in this painful condition.

What was the  matter, He asked Kaikeyi. Was the King angry or upset with Him? Had He accidentally done something to offend him?

Kaikeyi replied stating that Dasharatha was neither angry nor offended. She told Rama that the King had promised her two wishes years ago after she had saved in life in battle. She now wanted those wishes and offered to tell Him what they were if He would provide His support. She declared that it was vital for Rama to help His father to keep his word and uphold the truth at all costs.

Rama, hearing these words, immediately agreed. How could she even doubt His resolve, He asked. Of course, He would carry out his father's bidding. He would naturally do everything in His power to uphold the truth, to uphold righteousness/dharma. 
She had but to tell Him what she desired and it would be done. Thus, Kaikeyi was satisfied. 

She then told Rama what she wanted. She wanted Him to leave without delay for the Dandaka forest, far away from Ayodhya. She instructed Him to cast aside His royal attire and adopt the appearance of an ascetic wearing clothes made of tree bark and deerskin, and with matted locks of hair. Declaring that she desired Him to remain in the forest for fourteen years, she told Him to leave as soon as possible.

In place of Rama, she said that her son, Bharata, should be crowned as King that very day. The arrangements that had been made for Rama's coronation, should be used for his brother. These were her two wishes. 

The King was miserable, she said, due to her asking him for these wishes that were not favourable towards Rama. This was the reason for his inability to even look his son in the face, let alone speak with Him.

Rama did not flinch even slightly at the words of Kaikeyi. He merely bowed and said that He would do everything to ensure that the truth was upheld. Assuring the Queen that His father's promise would not be broken, He said that He would leave the kingdom that very day.

Kaikeyi was delighted upon Rama's acceptance of her wishes. Saying that she would send messengers forthwith to bring Bharata back from the palace of his maternal grandfather in Kekeya, she urged Rama to depart at once. There was no need for Him to remain in Ayodhya any longer, she said. 

As she spoke these unpleasant words, the misery of the King deepened. He had appeared to be in a daze, a sort of semi-conscious state, throughout the conversation between Kaikeyi and Rama. He now sighed a few times saying "How shameful! How painful!" and appeared to slip in and out of unconsciousness. 

Rama then told Kaikeyi that she had greater authority over Him than His own father and that it pained Him that she had not directly told Him of her wishes. He would have carried them out if she had done so; there had been no need to involve His father. 

Stating that He had no desire for material wealth, and that He was devoted to dharma/righteousness in the same way as the rishis (sages), He vowed that He would certainly leave Ayodhya that very day and as soon as possible. However, He requested her to allow Him a short time to say goodbye to His mother, Kausalya, and His wife, Sita.  

Rama then said that Kaikeyi should ensure that as King, Bharata, would serve the country well, by protecting it from internal conflict and external aggression. His brother should also serve their aged father well. This, He said, was the eternal code of dharma. 

Hearing these words of Rama, King Dasharatha was unable to speak due to grief and only shed bitter tears. Rama then bowed at the feet of the King and Queen, went around them as a mark of respect, and left their presence. As He left, other members of the royal household, who had heard the news, shed tears, and Dasharatha felt even more wretched hearing them weeping.

On leaving the palace, there was no change in Rama's demeanor-- He appeared calm and cheerful and gave no external indication of the events that had just taken place. His brother, Lakshmana, who had also now learned of Kaikeyi's wishes, was filled with grief and rage. With eyes filled with tears, he followed Rama as He travelled to the palace of Kausalya.

On arrival at His mother's palace, Rama found her in excellent spirits, performing worship to Vishnu for His welfare. She was invoking the Divine to bless her son with good fortune in His upcoming role as King.
Upon Rama informing her that there was a change of plan, and that He was to leave that very day for the Dandaka forest (which was known to be filled with ferocious wild animals and birds, and fearful asuras) and remain there in exile for fourteen years, Kausalya was consumed with grief. Feeling faint, she lay down, and Rama spent some moments speaking reassuringly to help her recover. 

Then there was a painful conversation between mother and son. Kausalya made every possible attempt to persuade Rama to stay. She told Him that she felt unsafe at the palace without Him, as Kaikeyi had always been hostile towards her and the King had done little about this. It was only Rama who was her comfort, she said. With Him gone, life at the palace would be unbearable.

If He would not stay, then she would go with Him to the Dandaka forest. However, she asked Him to consider the wishes of the rest of His family and the people of Ayodhya-- they would all be deeply unhappy in His absence. Stating that she had equal authority over Him as His father,  Kausalya said that she would not give Him her consent to leave. 

Rama replied affectionately but firmly, stating that He had to leave for the forest to uphold His father's word and the principle of truth (which was the essence of righteousness). He could not rule as King based upon a broken promise, He said. Reassuring her, He said that He would be back after fourteen years to serve His family and kingdom. He said that He could not take her to the forest with Him as her place was by her husband, His father.

Lakshmana had been silently witnessing all these events and masterfully controlling his feelings so far. However, hearing the pleas and sobs of Queen Kausalya, he could bear it no longer!

Exploding with fury, he expressed his frustration and rage at the sheer injustice of the events that had unfolded. Declaring that Kaikeyi was a wicked woman, and that their father was weak and likely senile, he stated that he would ensure that Rama was crowned King that very day. Rama alone, he said, was most suited to the role and the people wanted Him and nobody else!

Declaring that his valour and strength were dedicated to protecting his brother, Rama's interests, Lakshmana stated that his sharp arrows would put to death anyone who stood in the way-- even if it was a member of the family! He would not remain silent and helpless in the face of such utter nonsense, he said! 

When Rama replied saying that the change of circumstances was simply His destiny and that this needed to be accepted, Lakshmana retorted that the brave did not helplessly accept destiny. They fought it tooth and nail where necessary, he said-- and he was not afraid to fight for his brother's rights, for justice! Under no circumstances, should Rama leave for the forest and allow the wicked Kaikeyi to have her way, he declared.

Rama, however, remained adamant. Telling Lakshmana that he should abandon thoughts of violence towards anyone, He stated that He must uphold the truth. He would leave for the Dandaka forest that day-- now only Sita remained to be informed.

Queen Kausalya, realising that her son would not change His mind, gave in and blessed Him. She performed some prayers for His safety and protection in the forest and said that she would await His return. Rama went around His mother as a mark of respect and, bowing at her feet, left for His own palace to give the news to Sita.

To be continued....

Om Sri Ramaya Namah.

Hari Aum Tat Sat.

Friday, 3 October 2025

Bala Kanda Part 13: The effects of kusanga

 Hari Aum.

Aum Sri Ramaya Namah.

Let us continue our study of the Ramayana of sage Valmiki. In the previous section, we saw how King Dasharatha sought the advice of his Guru, sages, ministers and public and decided to coronate his eldest son, Rama, as King of Kosala.

Even as Rama and the people of Ayodhya prepared themselves for the upcoming ceremony, other members of the palace gradually became aware of the King's plan.

One of the maids of Queen Kaikeyi, by the name of Manthara, decided to enjoy the view from the top of the palace the evening before the day of the coronation. She made her way there and upon arrival, was astounded by the sight. She saw the streets of Ayodhya being decorated with lotuses and lilies as well as with colourful flags. People were seen walking about in groups, laughing and chatting. Musicians played the most enchanting melodies while the air reverberated with the sound of the recitation of Vedic mantras. 

Some people walked about sprinkling sandalpaste-scented water on the streets of the city while others rode well-decorated horses and elephants as if in preparation for some grand event. She observed the atmosphere of great joy and celebration as well as the decoration of the city and wondered as to the reason.

She then noticed another maid standing nearby. This was a lady who served Queen Kausalya; she had also helped care for Rama when He had been a child. Manthara asked her if she knew the reason for the joyous and festive atmosphere in Ayodhya. What was the occasion for such merriment, she enquired.

The maid of Queen Kausalya had been watching the scene with great joy. With delight, she turned to Manthara and explained the reason for the celebration in Ayodhya-- Rama was to be coronated as King of Kosala the next day! King Dasharatha had made the decision to confer the title of King upon his noble eldest son and the entire city was awaiting the happy occasion.

As Manthara heard these words, her mind was filled with shock and dismay. As she digested this unwelcome news, this turned to great anger. Turning away, she immediately went to her mistress's chambers. She had served Kaikeyi since the Queen had been a little girl and knew her extremely well. 

As she swept into Kaikeyi's quarters, she found the Queen resting upon her bed. "Get up at once, O foolish Queen!" said Manthara, "you are in very grave danger though you know it not!".

Kaikeyi had been resting peacefully and was startled by the sudden arrival of her maid and her sharp words. She sat up and, observing that the maid looked most agitated, enquired as to the reason. "Dear Manthara", said she, "you look most unwell. Is something the matter?"

This question only served to infuriate the elderly lady further! In a highly incensed tone, she addressed the Queen with the following words. "You thought you were the favourite of your husband but have been deceived by him-- for he has decided to crown Prince Rama as King!"

"After sending away your son, Prince Bharata, to his maternal home, your wicked husband has sought to elevate the son of Queen Kausalya. Your rival shall now enjoy the status of being mother of the King while you, O unfortunate woman, languish in the palace having lost all relevance! You must take urgent measures to protect yourself, your son and me, before we are all undone!"

Queen Kaikeyi, however, had stopped listening to Manthara, the moment she had mentioned the coronation of Rama. Filled with joy, she said, "O Manthara, that is the most wonderful news! You have made me so happy by telling me of Rama's coronation! Here, take this beautiful jewel as a gift for bringing me so much joy-- I am truly indebted to you!". She then presented Manthara with a sparkling piece of jewellery as a present.

The maid was angered even further upon hearing these words. Filled with rage, she cast aside the jewel, and addressed the Queen again, even more harshly: "Come to your senses, O foolish Queen Kaikeyi! Do you not see-- the moment Prince Rama becomes King, He will see to it that you and your son, Prince Bharata, lose all status! You will treated as the servants of Him and His mother. It is tragic that you cannot see the great misfortune that stares you in the face! 
Instead of feeling alarm at the grave danger, you celebrate-- what perverseness! Wake up, O foolish woman, before tragedy strikes you, and take action to remedy the situation!"

After hearing Manthara's unkind words, Kaikeyi responded only by praising Rama. She said: "Rama will make an excellent King, O Manthara! He is filled with many virtues, devoted to the truth, and is disciplined and grateful. Furthermore, He is the eldest son. He is the natural heir to the throne."

"Rama is devoted to me; indeed, He serves me more than He does His own mother, Kausalya. Not only this, He loves all His brothers dearly and will surely ensure the welfare of each one of them when He becomes King. I hold my son, Bharata, in high esteem, but Rama even more so!"

"And as for the throne, Bharata, being the second eldest son of the King, will inherit this after Rama completes His rule. It does not matter that he has to wait a while! When this is an occasion for great rejoicing, O Manthara, why does your mind seem to burn with anger and jealousy? You are known for your wisdom-- why then are you not happy at this wonderful event?"

The maid sighed in exasperation, and replied as follows: "O deluded and foolish Queen, it pains me to hear you utter such naive and ignorant words! Do you not know that the throne is inherited only by the eldest son? Once Prince Rama ascends the throne and becomes King, His lineage alone with continue! His future sons will inherit the kingdom. Your son, Prince Bharata, and his descendants will have no claim at all!"

"In fact, as your son is equal in merit to Prince Rama, it is likely that he will be perceived as a threat! Prince Rama will surely send him into exile, or even worse, send him to the realm of Yama, the demi-god of death! He is devoted to His brother, Lakshmana and will not hurt a hair on his head. Not so, is the case for your son, O Queen Kaikeyi. Prince Rama surely sees him as His enemy!"

"It is also well-known at the palace, O beautiful Queen, that the King has long favoured you over Queen Kausalya on account of your exceptionally lovely appearance and charm. It is very likely, therefore, that the mother of Prince Rama harbours resentment towards you. When her son becomes King, you will be cast aside like an unwanted servant! Your daughter-in-law too will grieve at her misfortune! "

"Truly, my heart bleeds for you, your son and your illustrious ancestors, O Queen! Terrible and tragic indeed will be your fate when Prince Rama becomes King!" 

Upon hearing these words, doubts began to arise in the mind of Kaikeyi. For the first time, she suspected her husband. “Is it true that he deceives me?", she wondered. "After all, it is odd that he has decided to crown Rama as King so suddenly, and particularly, in the absence of my son, Bharata. Can it be that he secretly desires to deprive my son of his rights?" 

"When I married him years ago, I believe he promised my father, that if I had a son, he would one day be King. Does he now seek to break that promise? If Rama becomes King, will my son be in danger as Manthara says? Will Bharata and I be cast aside and lose all status in our own home?"

Feeling greatly perturbed and angry at her husband, Queen Kaikeyi turned to her maid and said: "O Manthara! You have convinced me! I am persuaded that what you say is true. I perceive the grave danger that my son and I are in due to the devious actions of my husband. Tell me the solution! What must I do, O wise lady, to protect my son and myself? Speak, and I shall follow your instructions to the letter!"

Upon hearing these words, Manthara was at last satisfied. Finally, she thought, the Queen had come to her senses. Smiling with satisfaction, the old lady spoke the following words:

"Dear Queen, the solution is fortunately exceedingly simple! Recall that, many years ago, you had bravely saved your husband's life in battle. King Dasharatha had gone to the dreadful Dandaka forest to assist the devas in their battle against the asuras and you had chosen to accompany him there. During the battle, the King had been gravely injured and had became unconscious as a result. At that time, you had demonstrated great courage by entering the battlefield and swiftly removing him to a place of safety."

"When the King regained consciousness and discovered your bravery and love for him, risking your own life to save his, he was deeply grateful to you, O Queen! To express his immense gratitude for your noble act, he promised you two wishes. You had told me of this incident after it had occurred. As far as I am aware, you have not yet asked him to fulfil those two wishes, but the time has now come!"

"Seize this opportunity, O wise Queen, to protect your son! For the first wish from the King, ask that your own son, Prince Bharata, be crowned as King of Kosala! And, for the second, ask that Prince Rama be banished to the forests outside the kingdom for a period not less than fourteen years! He must not set foot in Ayodhya until this period is complete."

"This exile of Prince Rama will serve to ensure that your son has adequate time to win the hearts of the people and establish himself as King without danger from any enemies! In this way, O noble Queen, you will be able foil your husband's devious plans and ensure justice for your son and yourself!"

"My advice to you, O Queen, is that you should go forthwith to the the sulking chamber of the palace. (This chamber was known as 'kopa bhavan' in Sanskrit; literally meaning the 'house of anger' where members of the royal household could go when feeling agitated to have some privacy and calm themselves). Cast away your jewels, and untie your long hair to indicate your distress! Wear crumpled clothes, assume a dishevelled appearance and throw yourself onto the ground. Remain there until your husband arrives seeking to know the reason for your grief!"

"When the King comes to you, do not speak a single word to him! Remain silent while shedding tears and refuse to even look him in the eye! He will be devastated upon seeing you in this wretched state." 

"We both know that he cannot bear to cause you the slightest pain and that he will do anything to relieve your suffering. He loves you so dearly, that he will be willing to give up even his life to please you, O charming Queen! Rest assured, therefore, that he will grant you your two wishes! In this way, you will be able to secure the future of your son and yourself!"

Hearing these words, Queen Kaikeyi felt greatly relieved and satisfied. She thanked Manthara profusely, declaring that she was indebted to her for her wisdom and help. She assured her maid that she would richly reward her with much wealth and elevated status once their task had been accomplished and her son had become King.

Manthara was greatly pleased and gratified at the Queen's words. She then warned her that there was no time to lose as preparations to crown Rama as King were already in full swing! Kaikeyi needed to immediately make her way to the sulking chamber and do as instructed! She therefore accompanied her mistress to the chamber and left her with the words, "Ensure, O brave Queen, that you make every effort to protect your son, the noble Prince Bharata, and yourself!"

Queen Kaikeyi, whose mind had been poisoned by the false words of Manthara, vowed to achieve her goal. Casting off her necklace and other pieces of jewellery, and unloosening her long and beautiful hair, she lay down on the ground, the picture of grief and despair. 

Filled with great suspicion and anger at her husband, she awaited his arrival, promising herself that she would give up her life if she had to, but would ensure justice for her son and her illustrious family.

To be continued....

Om Sri Ramaya Namah.
Om Namo Narayana

Hari Aum Tat Sat.

P.S. This episode in the Ramayana is often mentioned by Gurus and spiritual teachers to highlight the effects of 'kusanga' or negative company. They explain that even good-hearted people (such as Queen Kaikeyi) may sometimes turn to evil ways when exposed to the persuasive false arguments of wicked individuals (such as Manthara). Hence the reason, they generally advise, that to progress spiritually, those walking the spiritual path should, while respecting all, steer clear of the company of those who do not care to attempt to practice any ethics (such as the yama and niyama of the yogic path). 

Hari Aum Tat Sat.